Saga of the Ten Rings (テンリングの佐賀)
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Saga of the Ten Rings (テンリングの佐賀)
- Warsman
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Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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#1
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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Dude.....😍😍😍😍😍
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#2
Posted by
Aranea
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- 5 months, 27 days ago
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#3
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#4
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#5
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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@warsman: It’s still good! Not many use Christianity in their writing.
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#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#8
Posted by
Grimmwald
(3268 posts)
- 5 months, 25 days ago
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Damn!
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#9
Posted by
Yazhun_Sanvun
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- 5 months, 25 days ago
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#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
- Show Bio
@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
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Saga of the Ten Rings (テンリングの佐賀)
- Warsman
- Follow
Forum Posts: 5344
Wiki Points: 0
Followed by: 0
Reviews: 0 Lists: 0
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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#1
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
- Show Bio
Dude.....😍😍😍😍😍
- Aranea
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#2
Posted by
Aranea
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- 5 months, 27 days ago
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#3
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#4
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#5
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
- Show Bio
@warsman: It’s still good! Not many use Christianity in their writing.
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#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
- Show Bio
@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#8
Posted by
Grimmwald
(3268 posts)
- 5 months, 25 days ago
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Damn!
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#9
Posted by
Yazhun_Sanvun
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- 5 months, 25 days ago
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#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
- Show Bio
@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
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Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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#1
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Shield-Maiden
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Dude.....😍😍😍😍😍
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#2
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#3
Posted by
Warsman
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@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#4
Posted by
Warsman
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@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#5
Posted by
Shield-Maiden
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@warsman: It’s still good! Not many use Christianity in their writing.
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#6
Posted by
Warsman
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@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#8
Posted by
Grimmwald
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- 5 months, 25 days ago
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Damn!
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#9
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Yazhun_Sanvun
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#10
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Warsman
(5344 posts)
- 5 months, 25 days ago
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@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
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Posted by
Warsman
(5344 posts)
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𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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#1
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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Dude.....😍😍😍😍😍
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#2
Posted by
Aranea
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#3
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#4
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#5
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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@warsman: It’s still good! Not many use Christianity in their writing.
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#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#8
Posted by
Grimmwald
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- 5 months, 25 days ago
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Damn!
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#9
Posted by
Yazhun_Sanvun
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#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
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@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
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Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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#1
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Shield-Maiden
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Dude.....😍😍😍😍😍
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#2
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Aranea
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#3
Posted by
Warsman
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@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#4
Posted by
Warsman
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@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#5
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Shield-Maiden
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@warsman: It’s still good! Not many use Christianity in their writing.
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#6
Posted by
Warsman
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@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#8
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Grimmwald
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Damn!
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#9
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Yazhun_Sanvun
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#10
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Warsman
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- 5 months, 25 days ago
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@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
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Posted by
Warsman
(5344 posts)
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𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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#1
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Shield-Maiden
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- 5 months, 27 days ago
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Dude.....😍😍😍😍😍
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#2
Posted by
Aranea
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#3
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#4
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#5
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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@warsman: It’s still good! Not many use Christianity in their writing.
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#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#8
Posted by
Grimmwald
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- 5 months, 25 days ago
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Damn!
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#9
Posted by
Yazhun_Sanvun
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#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
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@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
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Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
𝔹𝕝𝕠𝕠𝕕 𝕚𝕤 𝕥𝕙𝕖 𝕠𝕟𝕝𝕪 𝕨𝕒𝕪 (血は唯一の方法です)
Christmas Day, 1916, the Heart of Russia |
---|
"<I am not long for this world,>" Grigori Rasputin had dreams of the day he would die. Not nightmares, for the release of death comforted him. He was close to the Lord. He was strong with his faith, stronger than many around him. Yet many accused him of darker practices, centered around his alleged meetings with the Khlyst sect. Those who followed the Khlyst denounced holy doctrine, saints, and only relied on the spoken word for communion with God. There was always the possibility, according to those who feared them, that they were instead speaking to darker beings. And so, whenever those who looked into Rasputin's eyes flinched with terror, they were quick to blame those unseen hands working in the shadows. Rasputin knew his love for God, and his strength with the Lord often mirrored the fear of the Devil. Tsar Nicholas II, last of his kind, trusted Rasputin above all other mortal men. That was the former peasant's only protection in life, however. With Nicholas leading his men in the trenches, turmoil at home boiled and simmered. Within a week, Rasputin would be dead. He knew this. "<I shall not leave it,>" He would often touch the rings that the Khlyst sect had kept for him, or so they said. He locked them away in a pine box, laden with chains, under a secret compartment in his room. Their latent potential, the energies within called out to him. But he could not wear them - not just yet. He needed more time, just one more ritual and it would be enough to... "<But not with that as part of my story.>" His convictions, however, were too strong. The rings could be destroyed, but not by any source of power yet discovered on Earth at his time. With them he would wreak terrible vengeance once more upon those who defied the word of God, but then that would go against the very nature of God, embracing the self-destructive and not the restorative. And so they stayed in their confinement, and Rasputin waited for his fate to unfold into the unsettling mystery it became. The Khlyst would eventually retake the rings, and keep them for another who would come close to true immortality. Their mission was ever to create the ideal human, wrought of human flesh and nothing else, given tools with which to embody every facet of humanity. Its tempers, kindnesses, jealousies, benevolence, cruelties - the veritable hydra of emotion and impulsiveness that it could be at any given moment. Only then, could they die out after accomplishing what their communions with a higher power were established to do. Only then could the Khlyst vanish into history. For thirty more years after Rasputin's death, the Khlyst waited. Those with curiosity to achieve, came. Many were consumed by the rituals, but only one ever received the rings again. One without limits to his desperation. |
𝕃𝕖𝕗𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Left Pinkie, Flight (フライト) | Wingless flight, levitation, and completely free moment while in the air. |
Left Ring, Influence (影響) | Originally "Impact", increases striking strength on point of contact by order of magnitude; applicable with weapons. |
Left Middle, Redirect (リダイレクト) | Any form of energy that comes in contact with the wearer can be moved at will. Seems to work up until a certain point, possibly twice his physical output. |
Left Index, Chalice (チャリス) | Made to feed the wearer with any of the five individual 'charges' of blood, also used to steal blood from enemies. |
Left Thumb, Absorb (吸収します) | Any form of energy can be absorbed up to a certain point, increasing the wearer's potential for destruction. The more absorbed, the more dangerous it is to everyone involved. |
ℝ𝕚𝕘𝕙𝕥 ℍ𝕒𝕟𝕕 | |
---|---|
Right Pinkie, Skin (肌) | Heightened senses and neural intake, allowing for much faster processing of outside information - including pain. |
Right Ring, Restoration (復元) | Accelerated regeneration, allowing for concentrated bone growth and even 'smart' healing of detached limbs and dismembered organs. |
Right Middle, Mind (マインド) | Provides shields against telepathic and psychic attacks, though the effectiveness is dictated by how aware the wielder is of a psychic to begin with. |
Right Index, Resurrection (復活) | Roughly, if the wielder's body is ever completely destroyed, then this ring acts as a 'reset' of sorts, returning them to the location of an item associated with this ring. |
Right Thumb, Sheath (シース) | A hiding place for weapons and armor, virtually unlimited space. |
Dreams of Immortality |
---|
The rings were meant to be used in tandem with the blood rituals of the Khlyst sect. Without them, the body would either be destroyed or the rings would simply not respond. Further along the echelons of the rituals, the wielder would become more accustomed to their power. Rasputin ever only used some of them once, since his trials with the Khlyst were interrupted by his demise. When Heiji San'Vun deserted his unit during the Second Sino-Japanese War, he was afraid of death. He became terrified of what it meant, that absolute nothing. Over the course of the decades, and with the countless scars embedded in his flesh, he began to become comfortable with the idea. Things are meant to end, but through the irony of ending life to obtain his goals he could no longer end his own. The rings are a constant reminder of that failure, even in the success of mastering them. |
The concept of Christianity in post-World War I Russia was a hostile one. During the first five years of Soviet control following the fall of the Tsardoms, the Bolsheviks killed over 1,200 priests in cold blood. Religion had been violently separated from state affairs upon Lenin's rise to power, leaving many without jobs or financial support. Those politicians who managed their positions on religious ceremony were especially persecuted, hunted down in their homes and executed publicly.
Turmoil ensued throughout the Russian Civil War, causing Christian sects to become obscured or outright demolished. In 1921, it became mandated that anti-religious doctrine should be published on a massive scale. While the religious leaders of the time called for freedom under the growing regime, the Communists responded with terror campaigns. The streets would often be home to protesters who would either throw stones or be stoned, depending on where they stood in the argument.
It was at this time that the Khlysts were at their weakest. With Rasputin dead, perhaps one of the underlying main factors of this sudden emergence of anti-religious sentiment, their risque popularity diminished into outright witch-hunting. Mock trials were held whenever their numbers were ensnared by mobs or traps, and the secrets of the Ten Rings were almost buried entirely. Through highly secret pathways and tunnels, they managed a way into deeper Siberia, away from the cities and maddening crowds. Here they waited, dozens at most, feverishly hiding the dream of one day returning to their calling as makers of an immortal human - one closer to God than anyone else.
World War II saw even further degradation between religious groups and the state. Those who wanted religious freedom were met with conscription at best, or outright execution at worst. Those who campaigned for the expansion of their religions were dealt with the harshest.
It was only after Stalin's regime that the Khlysts saw a sliver of mercy from the anti-religious doctrines, though that would not last. Starting in 1954, there was some leniency towards religious groups. But the Khlysts remained underground, having found Heiji San'Vun some years before. Their continued secrecy paid off, for in the late 1950's anti-religious sentiments began to flare again and persecutions ran wild.
Luckily, the Khlysts had already gained what they sought out for over two-and-a-half centuries, and the rings would become Heiji's once he completed their strange and murderous rituals - rituals that he learned of from reading about an idol of his: Grigori Rasputin.
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#1
Posted by
Shield-Maiden
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Dude.....😍😍😍😍😍
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#1
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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Dude.....😍😍😍😍😍
#1
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
- Show Bio
Dude.....😍😍😍😍😍
#1
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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Dude.....😍😍😍😍😍
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#2
Posted by
Aranea
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- 5 months, 27 days ago
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#2
Posted by
Aranea
(105 posts)
- 5 months, 27 days ago
- Show Bio
#2
Posted by
Aranea
(105 posts)
- 5 months, 27 days ago
- Show Bio
#2
Posted by
Aranea
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- 5 months, 27 days ago
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#3
Posted by
Warsman
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- 5 months, 27 days ago
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@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#3
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
#3
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
#3
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@aranea:
Aranea IC when he realizes he has to fight Heiji for real real, not for play play, now
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#4
Posted by
Warsman
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- 5 months, 27 days ago
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@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#4
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
#4
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
#4
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@shield-maiden:
It's not even "finished" and I get the heart eyes? <3
I'm gonna work on it a lot more tonight.
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#5
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Shield-Maiden
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- 5 months, 27 days ago
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@warsman: It’s still good! Not many use Christianity in their writing.
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#5
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
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@warsman: It’s still good! Not many use Christianity in their writing.
#5
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
- Show Bio
@warsman: It’s still good! Not many use Christianity in their writing.
#5
Posted by
Shield-Maiden
(1746 posts)
- 5 months, 27 days ago
- Show Bio
@warsman: It’s still good! Not many use Christianity in their writing.
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#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
- Show Bio
@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
#6
Posted by
Warsman
(5344 posts)
- 5 months, 27 days ago
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@shield-maiden:
It's a bizarre layering project I've got in my head right now, I hope it translates well to the written word.
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
- Show Bio
@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
#7
Posted by
HumansFirst
(264 posts)
- 5 months, 25 days ago
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@warsman: Dude, with this, Drawing Dead, the encounter at the Khan, the attack on Surreal, and all the other stuff you been doing you've just been on absolute FIRE lately, man!
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#8
Posted by
Grimmwald
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- 5 months, 25 days ago
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Damn!
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#8
Posted by
Grimmwald
(3268 posts)
- 5 months, 25 days ago
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Damn!
#8
Posted by
Grimmwald
(3268 posts)
- 5 months, 25 days ago
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Damn!
#8
Posted by
Grimmwald
(3268 posts)
- 5 months, 25 days ago
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Damn!
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#9
Posted by
Yazhun_Sanvun
(1226 posts)
- 5 months, 25 days ago
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- Yazhun_Sanvun
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- Yazhun_Sanvun
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Forum Posts: 1226
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#9
Posted by
Yazhun_Sanvun
(1226 posts)
- 5 months, 25 days ago
- Show Bio
#9
Posted by
Yazhun_Sanvun
(1226 posts)
- 5 months, 25 days ago
- Show Bio
#9
Posted by
Yazhun_Sanvun
(1226 posts)
- 5 months, 25 days ago
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- Warsman
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#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
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@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
- Warsman
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Forum Posts: 5344
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Followed by: 0
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- Warsman
- Follow
Forum Posts: 5344
Wiki Points: 0
Followed by: 0
Reviews: 0 Lists: 0
#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
- Show Bio
@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
- Show Bio
@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
#10
Posted by
Warsman
(5344 posts)
- 5 months, 25 days ago
- Show Bio
@yazhun_sanvun:
That gives me an idea actually.
@grimmwald:
@humansfirst:
Thanks man :]
Heiji is an odd duck but I'm enjoying writing him so far!
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